Quotation by Siddhãrtha Gautama (Buddha):
"Do not believe in anything simply because you have heard it.
Do not believe in anything simply because it is spoken and rumored by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything merely on the authority of your teachers and elders.
Do not believe in traditions simply because they have been handed down for many generations.
But after observation and analysis, when you find that anything agrees with reason and is conducive to the good and benefit of one and all, then accept it and live up to it."
The central figure in the formation of modern Sinhalese Buddhist nationalism was the Buddhist revivalist Anagarika Dharmapala (1864–1933), who has been described as "the father of modern Sinhalese Buddhist nationalism".  Dharmapala was hostile to all things un-Sinhalese and non-Buddhist. He insisted that the Sinhalese were racially pure and superior Aryans while the Dravidian Tamils were inferior.   He popularized the impression that Tamils and Sinhalese had been deadly enemies in Sri Lanka for nearly 2,000 years by quoting the Mahavamsa passages that depicted Tamils as pagan invaders.  He characterized the Tamils as "fiercely antagonistic to Buddhism".  He also expressed intolerance toward the island's Muslim minorities and other religions in general.  Dharmapala also fostered Sinhalese Buddhist nationalism in the spirit of the King Dutthagamani who "rescued Buddhism and our nationalism from oblivion" and stated explicitly that the Island belongs to the Sinhalese Buddhists.  Dharmapala has been blamed for laying the groundwork for subsequent Sinhalese Buddhists nationalists to create an ethnocentric state  and for hostility to be directed against minorities unwilling to accept such a state. 
Abortion debates, especially pertaining to abortion laws , are often spearheaded by advocacy groups belonging to one of two camps. In the United States , most often those in favor of legal prohibition of abortion describe themselves as "pro-life" while those against legal restrictions on abortion describe themselves as "pro-choice." Both are used to indicate the central principles in arguments for and against abortion: "Is the fetus a human being with a fundamental right to life ?" for pro-life advocates, and, for those who are pro-choice, "Does a woman have the right to choose whether or not to continue a pregnancy?"