Clifford geertz essays

Within the first, or exegetical, field of meaning, there are two distinct poles, the oretic and normative poles. The oretic pole tends to be associated with grossly physiological characteristics, "the meaning content is closely related to outward form" (Turner, 1967 : pg. 28), and is associated with emotions. The normative pole within the symbol, however, is associated with the attributes which are necessary for the continued functioning of society, or "components of moral and social order". (ibid). Thus, "one finds an arrangement of norms and values that guide and control persons as members of social groups and categories",.(ibid : pg. 28). "Within its framework of meanings, the dominant symbol brings the ethical and jural norms of society into close contact with strong emotional stimuli." (Turner, 1969, pg. 30) this association imbues the social characteristics which are necessary for harmonious social functioning (which are often to do with continence and the inhibition of greed and desire and thus seem not to be very desirable to the individual) with strong emotional content, thus making them desirable forms of action. Poles of meaning within symbols can perform useful social functions, as well as providing a means in which many meanings are stacked into one symbol.

"The Buddha himself is revered not as a deity or supernatural being but as a very special kind of human being. He was a human who achieved the ultimate in development of his human potential. The Buddha taught that this achievement is within the reach of every human being, and he spent his life teaching a practical methodology which, if followed with purity of mind and great diligence, would enable others to reach the same objective. In other words, he taught a method rather than a doctrine. When questioned about the validity of his teachings, the Buddha did not refer to the higher authority of a deity. He explained that his teachings were based on his own direct personal experience, and he invited all who were interested to test for themselves whether the method he taught was effective." 12

Interpretive anthropology is “very practice oriented,” considering human acts as nonwritten texts, “texts [which] are performed” ( Panourgiá and Kavouras 2008 ). Geertz saw the task of interpretive anthropology as being “fundamentally about getting some idea of how people conceptualize, understand their world, what they are doing, how they are going about doing it, to get an idea of their world” ( Panourgiá and Kavouras 2008 ). The book that announced “interpretive anthropology” as a new way of engaging with ethnographic material and producing anthropological knowledge was Geertz 1973 , in which Geertz set interpretive anthropology against the structuralist anthropology of Lévi-Strauss 1963 , a volume that Geertz criticized heavily for having created “an infernal culture machine . . [that] annuls history, reduces sentiment to a shadow of the intellect, and replaces the particular minds of particular savages in particular jungles with the Savage Mind immanent in us all.” Boon 1972 , reading Lévi-Strauss through Geertz, shows that the two share some of the same genealogy, especially that of philosophy and literature. In Geertz 1983 , Geertz engaged in an assessment of what had transpired in anthropology since the introduction of the interpretive perspective, paying particular attention to what he termed “local knowledge” as a field of perception separate from local experience. Parker 1985 identifies Wilhelm Dilthey and Hans-Georg Gadamer as part of Geertz’s genealogy. Bruner 1986 positions the anthropology of experience within the genealogy that has produced interpretive anthropology, and which includes Dilthey.

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Clifford geertz essays

clifford geertz essays

Most of all, we are proud of our dedicated team, who has both the creativity and understanding of our clients' needs. Our writers always follow your instructions and bring fresh ideas to the table, which remains a huge part of success in writing an essay. We guarantee the authenticity of your paper, whether it's an essay or a dissertation. Furthermore, we ensure confidentiality of your personal information, so the chance that someone will find out about our cooperation is slim to none. We do not share any of your information to anyone.

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